CCCA Canadian Art Database

Tim Schouten

Tim Schouten studied painting and drawing at Arts Sake Inc. in Toronto. He exhibited in group shows in Ontario and had his first solo exhibition, New Paintings at De Bello Gallery in 1995. He returned home to Winnipeg in 1996. In 2004 Schouten began an ongoing series of works titled The Treaty Lands in which he attempted to draw attention to First Nations issues and to the failures of the Treaties in Canada to account for their inhabitants. In 2010, he was commissioned by the North Dakota Museum of Art in Grand Forks to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota – one of six native and non-native artist engaged for this project. Schouten has exhibited his work in solo and group exhibitions in Toronto, Winnipeg, Brandon and Calgary and his paintings are in a number of private and corporate collections. The CCCA Winnipeg Artists Project was generously supported by the Winnipeg Foundation.
Creator Id: 541
Web Site Link: Web Site Link
Virtual Collection: Original CCCA
Country of Birth: Canada
City: Winnipeg
Country: Canada
Type of Creator: Artist
Gender: Male
Mediums: painting, text-based
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Work by Tim Schouten

First Computer

Work ID: 79721

Description: More RAM! Series.

Measurements: 60.96 x 45.72 cm

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Study after Workstation

Work ID: 79724

Description: More RAM! Series.

Measurements: 45.72 x 60.96 cm

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Two Computers in a Landscape

Work ID: 79723

Description: More RAM! Series.

Measurements: 71.12 x 106.68 cm

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Workstation

Work ID: 79725

Description: More RAM! Series.

Measurements: 137.16 x 167.64 cm

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Grey iMac2

Work ID: 79722

Description: More RAM! Series.

Measurements: 25.4 x 20.32 cm

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Tracks

Work ID: 79735

Description: Treaty Lands & Roads North series.

Measurements: 91.44 x 152.4 cm

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Ruins

Work ID: 79732

Description: Treaty Lands & Roads North series.

Measurements: 76.2 x 60.96 cm

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Little Doghead Point, Spring Thaw

Work ID: 79734

Measurements: 20.32 x 116.84 cm diameter

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IR #12 (Bloodvein, Treaty 5)

Work ID: 79730

Description: Treaty Lands & Roads North series.

Measurements: 106.68 x 121.92 cm

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Road (Treaty 5)

Work ID: 79737

Description: Treaty Lands & Roads North series.

Measurements: 137.16 x 167.64 cm

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Fire (Treaty 5)

Work ID: 79729

Description: Treaty Lands & Roads North series.

Measurements: 137.16 x 167.64 cm

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Bloodvein River (Treaty 5)

Work ID: 79727

Description: Treaty Lands & Roads North series.

Measurements: 60.96 x 60.96 cm

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River Crossing (Treaty 5)

Work ID: 79726

Description: Treaty Lands & Roads North series.

Measurements: 60.96 x 76.2 cm

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Hwy 8 & PR 234 (Winter Road Closed)

Work ID: 79736

Description: Treaty Lands & Roads North series.

Measurements: 91.44 x 121.92 cm

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Peguis

Work ID: 79731

Description: Treaty Lands & Roads North series.

Measurements: 137.16 x 167.64 cm

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Cemetery (Treaty 5)

Work ID: 79728

Description: Treaty Lands & Roads North series.

Measurements: 137.16 x 167.64 cm

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Untitled 1 (In the Absence of Horses)

Work ID: 79864

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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Untitled 36 (In the Absence of Horses)

Work ID: 79872

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 22.86 x 30.48 cm

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Untitled 23 (In the Absence of Horses)

Work ID: 79871

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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Untitled 21 (In the Absence of Horses)

Work ID: 79870

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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Untitled 3 (In the Absence of Horses)

Work ID: 79866

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

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Untitled 18 (In the Absence of Horses)

Work ID: 79868

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Untitled 20 (In the Absence of Horses)

Work ID: 79869

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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Untitled 9 (In the Absence of Horses)

Work ID: 79867

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Untitled 2 (In the Absence of Horses)

Work ID: 79865

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Untitled 39 (In the Absence of Horses)

Work ID: 79873

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 22.86 x 30.48 cm

Collection:

Date Made:

Materials:

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Untitled 55 (In the Absence of Horses)

Work ID: 79876

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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Untitled 41 (In the Absence of Horses)

Work ID: 79875

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 22.86 x 30.48 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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Untitled 40 (In the Absence of Horses)

Work ID: 79874

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 22.86 x 30.48 cm

Collection:

Date Made:

Materials:

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Toto Circling

Work ID: 79859

Description: Dogs.

Measurements: 18.415 x 13.335 cm

Collection:

Date Made:

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Untitled 64 (In the Absence of Horses)

Work ID: 79878

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

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IR #12 (Bloodvein, Treaty 5)

Work ID: 79852

Description: Markers
The title of the series refers to the way ‘poles’ demarcate the landscape. The dates in the titles refer to the timestamp in the camera when the source photo for each work was taken.


Measurements: 106.68 x 121.92 cm

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Toto Dog

Work ID: 79857

Description: Dogs.

Measurements: 18.415 x 13.335 cm

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Untitled 57 (In the Absence of Horses)

Work ID: 79877

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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3:40 p.m., August 9, 2001 (Treaty 1)

Work ID: 79853

Description: Markers
The title of the series refers to the way ‘poles’ demarcate the landscape. The dates in the titles refer to the timestamp in the camera when the source photo for each work was taken.


Measurements: 60.96 x 76.2 cm

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Untitled 67 (In the Absence of Horses)

Work ID: 79879

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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2:20 p.m., March 9, 2001 (Treaty 5)

Work ID: 79855

Description: Markers
The title of the series refers to the way ‘poles’ demarcate the landscape. The dates in the titles refer to the timestamp in the camera when the source photo for each work was taken.


Measurements: 60.96 x 76.2 cm

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Cat Dog

Work ID: 79858

Description: Dogs.

Measurements: 18.415 x 13.335 cm

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7:30 p.m., August 9, 2001 (Treaty 1)

Work ID: 79854

Description: Markers
The title of the series refers to the way ‘poles’ demarcate the landscape. The dates in the titles refer to the timestamp in the camera when the source photo for each work was taken.


Measurements: 60.96 x 76.2 cm

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No Trespassing: Indian Country (Treaty 7)

Work ID: 79850

Description: Markers
The title of the series refers to the way ‘poles’ demarcate the landscape. The dates in the titles refer to the timestamp in the camera when the source photo for each work was taken.


Measurements: 60.96 x 71.12 cm

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Daisy Dog

Work ID: 79856

Description: Dogs.

Measurements: 18.415 x 13.335 cm

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5:20 p.m., August 9, 2001 (Treaty 1)

Work ID: 79851

Description: Markers
The title of the series refers to the way ‘poles’ demarcate the landscape. The dates in the titles refer to the timestamp in the camera when the source photo for each work was taken.


Measurements: 60.96 x 76.2 cm

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Tourist (Treaty 1)

Work ID: 79747

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 91.44 x 101.6 cm

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Coming Ashore (Treaty 2)

Work ID: 79751

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Reserved (Treaty 1)

Work ID: 79742

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 91.44 x 101.6 cm

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Bridge (Treaties 1 & 2)

Work ID: 79750

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Outside the Stone Fort (Treaty 1)

Work ID: 79741

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 60.96 x 71.12 cm

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River Path (Treaty 1)

Work ID: 79744

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 91.44 x 101.6 cm

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Highway (Treaty 1)

Work ID: 79740

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 60.96 x 71.12 cm

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Little Saskatchewan River/Gaawiikwedaawangaag (Treaties 1 & 2)

Work ID: 79754

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Sun Dogs (Treaty 1)

Work ID: 79746

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 101.6 x 106.68 cm

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Lot 19, Kinosota (Treaty 2)

Work ID: 79753

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Facing North (Treaty1)

Work ID: 79739

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 60.96 x 71.12 cm

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Red Sash (Treaty 1)

Work ID: 79743

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 60.96 x 71.12 cm

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Rail Yard, Brandon – Looking Westward (Treaty 1)

Work ID: 79749

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Wall and Turret (Treaty 1)

Work ID: 79748

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 81.28 x 106.68 cm

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Studio Winter (Treaty 1)

Work ID: 79745

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 91.44 x 121.92 cm

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Children’s Hour (for Caroline – Treaty 1)

Work ID: 79738

Description:
The Treaty 1 Suite [2004]
While attending a "Treaty Implementation Gathering" organized by Manitoba's Southern Chiefs Organization, I grew impatient with the political posturing and lack of substance in most of the speeches from presenters to the small crowd which had showed up for the two day event at Lower Fort Garry. The sparse turnout was itself disheartening and that there might be some serious and useful discussion around the process of reviewing the Treaties with an eye to "implementation" seemed unlikely. I seemed to be the sole non-aboriginal participant at the gathering and I acknowledge that quite possibly, my cultural baggage blinded me to aspects of the proceedings.

No one seemed much interested in the actual document which was signed in 1871. I wondered how many had actually read it and thought about its meaning and implications. Many speakers referred to "our Treaties" - as if they belonged solely to the First Nations signatories. I have tried to think about whether these treaties are also my treaties. Certainly they were signed by my ancestors (Euro-Canadians) as well as by their ancestors (Cree, Ojibwa, Saulteaux, etc.). I truly believe that MY world would be a better place if historical and current inequities can be resolved around the negotiation of the Treaties and their failure to foster just, equal, mutually satisfying relationships between Euro-Canadians and First Nations. Maybe resolution is impossible.

As I have said, I had grown bored by the posturing and wandered off in search of more substantial "meaning". It was here, at Lower Fort Gary (the Stone Fort), a former British post, now a typically bland historic tourist attraction, that the first of Canada's eleven numbered treaties was signed between "Her Majesty the Queen" and the "Chippewa and Cree Indians of Manitoba and Country Adjacent". Inquiring of a docent the exact location where the Treaty had been signed, I was directed to a plaque on the wall outside the west gate of the fort which commemorates the event. Later research led me to documents which outlined the gathering of over a thousand Indians from many tribes for five days of negotiations with representatives of the Crown and the eventual signing of the document.

A gravel parking lot, mowed lawns, a few clumps of trees and a highway now stand where from June 27 to August 3, 1871, a one thousand strong encampment of First Nations talked for long days and into the nights to try to preserve a peaceable future for their children. These paintings, based on video images of the area immediately outside the gate try to find and hold a sense of the spirit of that time.

Using the fast, immediate medium of encaustic the pictures are a minimally embellished distillation of my sense of being an outsider at this gathering. The paintings attempt to image some of the sounds and sights of an earlier gathering which may or may not still linger in the breezes moving through the trees.

The surface of the pictures is left unrefined, with raw canvas and drawing marks visible to avoid "over-writing" immediate, visceral impressions left by a fast hot brush. Later burnings-in fix the image at this pre-analytic state.

Tim Schouten - July 2004


Measurements: 81.28 x 91.44 cm

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The Storyteller (Treaty 2)

Work ID: 79752

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


Measurements: huile, cire microcristalline sur toile

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Sugar Island (Treaty 2)

Work ID: 79755

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Rec Centre, Ebb & Flow (Treaty 2)

Work ID: 79756

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Along the Road to Kinosota (Treaty 2)

Work ID: 79757

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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Red Sash (Treaties 1 & 2)

Work ID: 79758

Description:
The Treaty 2 Suite (Where IS Treaty Land?) [2004]
The Treaty 2 Suite (Where IS Treaty Land?) comprises fifteen encaustic paintings based mostly on photographs taken in the vicinity of the ruins of Manitoba House, a former HBC trading post near The Narrows of Lake Manitoba. Manitoba House was recreated on it’s original site on the shore of Lake Manitoba in 1974 by a local Métis group, but that recreation has itself now fallen to ruin. Treaty 2 was negotiated and signed here in 1871 two weeks after the signing of Treaty No. 1. From what I have been able to learn, the discussion of the terms of this treaty were very short, with the terms of Treaty No. 1 being quickly accepted by the bands who gathered at Manitoba House to meet with the treaty party.

Under the written terms of Treaty No. 2, the aboriginal signatories who are identified as "Chippewa", ceded an area three times larger than the territories ceded by "the Chippewa and Swampy Cree" under Treaty No. 1. These territories, to quote from a letter written by one of the treaty commissioners comprised 55,000 sqare miles of “... territory good for farming , settling, etc....” , across much of central Manitoba and a portion of southern Saskatchewan. Several pictures in the suite are also based on photos taken on the Ebb and Flow First Nation (the first reserve surveyed following treaty) and at the fork of the Little Saskatchewan and Assiniboine Rivers near Brandon, Manitoba on the boundary between Treaty 1 and Treaty 2 territories.

It is impossible for me to speak about the land entirely outside of political or historical contexts. In most cases, my paintings are based on photos of rather unspectacular locales. I attempt in the paintings, to convey the idea that history can have a felt presence in a place. The paintings acknowledge the beauty of the land but they are essentially about place and history and the ways that image and surface can indicate meaning.

Tim Schouten - November 9, 2004


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By virtue of their Indian blood (Treaty 3)

Work ID: 79763

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 121.92 x 152.4 cm

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Buketey Island (Treaty 3)

Work ID: 79761

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 121.92 x 91.44 cm

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By McPherson’s Dock (Treaty 3)

Work ID: 79767

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 121.92 x 91.44 cm

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Harrison Creek (Treaty 3)

Work ID: 79766

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 167.64 x 137.16 cm

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Highway 17 between Kenora and Sioux Lookout near IR 27 on Eagle Lake (Treaty 3)

Work ID: 79759

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 121.92 x 152.4 cm

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Dawson Trail (Treaty 3)

Work ID: 79762

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 60.96 x 81.28 cm

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Buffalo Point (Treaty 3)

Work ID: 79760

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 60.96 x 76.2 cm

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Camp at Harrison Creek (Treaty 3)

Work ID: 79765

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 45.72 x 60.96 cm

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Highway 17, between Kenora and Sioux Lookout near Feist Lake (Treaty 3)

Work ID: 79764

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 121.92 x 152.4 cm

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Train Stop, Fort Francis (Treaty 3)

Work ID: 79768

Description:
The Treaty 3 Suite (Outside Promises) [2006]
The Treaty 3 Suite (Outside Promises) comprises 15 paintings in encaustic on canvas. The suite is one of eleven elements of The Treaty Suites Project. The Treaty Suites Project was conceived in 2003 as a series of eleven suites of paintings, each based on photographs taken at the exact locations of the signings of each of the eleven “numbered treaties” between First Nations and Canada. The project grew to include the locations of adhesions to the Treaties, which were signed in years following the initial signings. This whole series is an extension of the Treaty Lands project that has made up the major part of my practice since 1998.

The work in The Treaty 3 Suite (Outside Promises) is based on photos taken at a number of locations in Manitoba and Ontario within Treaty 3 territory. Treaty 3 was signed between “Her Majesty the Queen and the Saulteaux Tribe of the Ojibbeway Indians” on Harrison Creek at the North West Angle of Lake of the Woods in October of 1873. Once the site of a Métis community called Norwest and a Hudson Bay Company trading post on the Dawson Trail, this location has now almost completely reverted to bush. Traces of Dawson’s Route remain, but little else. The area is home to several Ojibwa First Nations on both sides of the Canada/US. border. Harrison Creek still provides good wild rice harvesting in years when the water levels aren’t too high.

Adhesions to Treaty 3 were signed at Lac Seul and at Fort Francis in 1874 and 1875 respectively. The Fort Francis adhesion is outstanding in that in an isolated incident of treaty activity, specific provisions were included for people of mixed blood in the Rainy River area, who in the wording of the document, “by virtue of their Indian blood, claim a certain interest or title in the lands or territories… the said Half-breeds have elected to join in the treaty… it being further understood that the said Half-breeds shall be entitled to all benefits of the said treaty”.

As part of the work for this project I did research in a number of archives and was fortunate to have the assistance of a number of knowledgeable researchers, historians and academics. Notably, Tim Holzkamm’s guidance was invaluable in leading me to Harrison Creek and David and Rosemary Malaher’s boundless knowledge and encouragement kept me going. Anne Lindsay and Jennifer Brown of the Rupert’s Land Study Centre also offered valuable assistance and support. I also went to each of the signing locations (to the NW Angle four times in three seasons) where I met a number of local people who generously offered me stories about the treaty times passed on from previous generations.

Finding some of these locations, using spotty information gleaned from archival maps and texts was a considerable task. I am grateful to my excellent and savvy guides, Roy Nigwance at Lac Seul and Ken and Leslie Sandy and Joe Powasson at The Lake of the Woods who knew the locales and skillfully negotiated often choppy waters as we sought out these obscure locations. Joe, a great-grandson of Chief Powasson, signatory to Treaty 3 was especially gentle as he patiently provided answers to my many questions during several hours spent photographing at Harrison Creek. Sadly, Joe succumbed to his cancer before the paintings in this show were completed.

The paintings in this body of work attempt to convey a sense of the histories of the places depicted. The beauty of the landscape is taken for granted in these paintings. Most importantly, I hope to evoke a sense of “more going on here than meets the eye” and a questioning of the meanings and politics of place and a rethinking of the Treaty relationship.

Tim Schouten - November 2006


Measurements: 91.44 x 152.4 cm

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The Qu’Appelle River (Treaty 4)

Work ID: 79777

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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Fort Ellice 1879 – from a photograph by G. M. Dawson, RB-3956 Archives of Saskatchewan (Treaty 4)

Work ID: 79770

Description: The Treaty 4 Suite.

Measurements: 91.44 x 60.96 cm

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The Treaty 4 Governance Centre at Fort Qu’Appelle SK

Work ID: 79776

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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Bridge over the Qu’Appelle River near the old Hudson Bay Post in Fort Qu’Appelle

Work ID: 79769

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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The Fort Ellice monument – Treaty 4 was signed here on September 21, 1874

Work ID: 79774

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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The past shimmers at the Wahpiimoostoosis Healing Centre in Lebret SK

Work ID: 79775

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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Traces of the Lebret Industrial School in Lebret SK

Work ID: 79773

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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Fort Ellice 2006 (Treaty 4)

Work ID: 79771

Description: The Treaty 4 Suite.

Measurements: 91.44 x 60.96 cm

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Kids outside the Pow-Wow circle at the annual Treaty 4 Gathering at Fort Qu’Appelle

Work ID: 79772

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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further westward

Work ID: 79778

Description: The Treaty 4 Suite.

Measurements: 21.59 x 27.94 cm

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Untitled 113 (In the Absence of Horses)

Work ID: 79885

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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Continually moving westward into the Indian country (Treaty 4)

Work ID: 79782

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

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Settlement, mining or other purposes (Treaty 4)

Work ID: 79788

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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Untitled 110 (In the Absence of Horses)

Work ID: 79883

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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Materials:

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Interpretation (Treaty 4)

Work ID: 79784

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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Untitled 102 (In the Absence of Horses)

Work ID: 79882

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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Date Made:

Materials:

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Not having been ceded to or purchased by us (Treaty 4)

Work ID: 79786

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

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Date Made:

Materials:

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Pay List – Treaty 4 (Fort Walsh)

Work ID: 79791

Description: Pay List (Treaty 4).

Measurements: 22.86 x 30.48 cm

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Pay List – Treaty 4 (Straight Blanket)

Work ID: 79794

Description: Pay List (Treaty 4).

Measurements: 22.86 x 30.48 cm

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Untitled 98 (In the Absence of Horses)

Work ID: 79881

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

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Date Made:

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Nelson considered that all the reserves belonged to The Key Bands (Treaty 4)

Work ID: 79785

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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Pay list – Treaty 4 (Boy Born)

Work ID: 79790

Description: Pay List (Treaty 4).

Measurements: 22.86 x 30.48 cm

Collection:

Date Made:

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Untitled 117 (In the Absence of Horses)

Work ID: 79886

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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In the lake and wood country (Treaty 4)

Work ID: 79783

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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Pay List – Treaty 4 (Number paid)

Work ID: 79792

Description: Pay List (Treaty 4).

Measurements: 22.86 x 30.48 cm

Collection:

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Beardy’s side (Treaty 4)

Work ID: 79781

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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Att. Hunters Do Not Burn Wetlands Thank You (Treaty 4)

Work ID: 79780

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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All ungranted or waste lands in the Province should be vested in the Crown (Treaty 4)

Work ID: 79779

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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Pay List – Treaty 4 (Peggy)

Work ID: 79793

Description: Pay List (Treaty 4).

Measurements: 22.86 x 30.48 cm

Collection:

Date Made:

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Pay List – Treaty 4 (Treaty No.)

Work ID: 79795

Description: Pay List (Treaty 4).

Measurements: 22.86 x 30.48 cm

Collection:

Date Made:

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Our Lady of the Seven Sorrows (Treaty 4)

Work ID: 79787

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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To the Cypress Hills (Treaty 4)

Work ID: 79789

Description:
The Treaty 4 Suite (Adhesions - westward into the Indian country) [2008]
The works in this series come out of research and travel to Wuskwi Sipihk First Nation on Swan Lake, Manitoba, Sapotaweyak First Nation on Shoal River, Manitoba, to Fort Pelly in Saskatchewan and to Fort Walsh in the Cypress Hills. At each of these places, adhesions to Treaty No. 4 were signed in the three-year period following the initial Treaty signing at Qu’Appelle and Fort Ellice in 1874.

Treaty No. 4 covers much of the territory of southern Saskatchewan west of Treaty 2 territory as well as portions of Manitoba and Alberta. The title of the exhibition is taken from the, “Order in Council Setting Up Commission For Treaty No. 4, P. C. No. 944”. The Order recommended the establishment of a commission, “for the purpose of making Treaties during the current year with such of the Indian Bands as they may find it expedient to deal with” in a portion of the territories west of the western boundary of Treaty No. 2.

Reasons cited in the text as to the need for treaty, include, “the operations of the Boundary Commission which are continually moving westward into the Indian Country, and also the steps which are being taken in connection with the proposed Telegraph Line from Fort Garry westward, all of which proceedings are calculated to further unsettle the Indian mind, already in a disturbed condition”. The Order is signed by L.S. Huntingdon and was approved July 23, 1874.

Tim Schouten


Measurements: 91.44 x 60.96 cm

Collection:

Date Made:

Materials:

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Self-Portrait as Milton at Age Ten Years

Work ID: 79887

Description: Other Works.

Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

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Untitled 96 (In the Absence of Horses)

Work ID: 79880

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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Untitled 111 (In the Absence of Horses)

Work ID: 79884

Description:
In the Absence of Horses [2000-2008]
In The Absence of Horses is a series of one hundred small encaustic paintings based on images of horses. The series evolved out of a single initial image – a black horse rolling on its back after a long ride, hooves akimbo. So little a part of most peoples’ daily lives, horses retain an iconic and ubiquitous presence in the media. In many ways horses have all but disappeared from our culture except as emblematic entities inhabiting the contemporary psyche.

Where are the horses really? Still used in cattle ranching and in policing – a holdover role, now almost purely symbolic, horses are largely relegated to sports and entertainment roles in Western societies. They are in the rodeo, in circuses, in horse shows, at the races, on television, in movies, in songs, in poems – and in art. From Homer to Remington to Bruce Nauman and Maurizio Cattelan’s, The Ballad of Trotsky, a beautiful taxidermed horse slung from the ceiling which recently sold at Sotheby's for $2 million. The Kentucky Derby is always front page news – think, “Smarty Jones, the little horse that could”. Tony Soprano loved a horse. This body of work is informed by the writings of the late American philosopher, poet and animal trainer Vicki Hearne, who speculated on the moral life of domestic animals, their lives in concert with humans and her profound belief that pets possess courage, wisdom and intellect. The title, In the Absence of Horses is taken from the title of a book and a poem by the late Ms Hearne. The poem touches on love and loss and the power of language and concludes with the line, “Here, in the grass, are horses.”

Tim Schouten - December 2004


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Peguis

Work ID: 79800

Description: St. Peter’s Reserve Project.

Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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You that want $90

Work ID: 79797

Description: St. Peter’s Reserve Project..

Measurements: 20.32 x 25.4 cm

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30 Canoes

Work ID: 79796

Description: St. Peter’s Reserve Project.

Measurements: 20.32 x 25.4 cm

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Boundary (St. Peter’s)

Work ID: 79798

Description: St. Peter’s Reserve Project.

Measurements: 45.72 x 60.96 cm

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Entitlement

Work ID: 79799

Description: St. Peter’s Reserve Project.

Measurements: 20.32 x 25.4 cm

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Surrendered

Work ID: 79801

Description: St. Peter’s Reserve Project.

Measurements: 20.32 x 25.4 cm

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Toto (Swimming)

Work ID: 79863

Description: Dogs.

Measurements: 20.32 x 25.4 cm

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Two kids, one throwing (grey)

Work ID: 79823

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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Bear

Work ID: 79888

Description: Other Works.

Measurements: 67.31 x 60.96 cm

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Two kids, one throwing

Work ID: 79822

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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Daisy (Trodding)

Work ID: 79861

Description: Dogs.

Measurements: 20.32 x 25.4 cm

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Cali (Leaping)

Work ID: 79860

Description: Dogs.

Measurements: 25.4 x 20.32 cm

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Daisy (Turning)

Work ID: 79862

Description: Dogs.

Measurements: 20.32 x 25.4 cm

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A man fishing (grey)

Work ID: 79821

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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A kid between houses (grey)

Work ID: 79819

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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A kid between houses

Work ID: 79818

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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A man fishing

Work ID: 79820

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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robbierobertsonroberthoule

Work ID: 79890

Description: Other Works.

Measurements: 40.64 x 60.96 cm

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Blue Building (Spirit Lake)

Work ID: 79829

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 12.7 x 17.78 cm

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James Jetty

Work ID: 79802

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

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Spirit 1

Work ID: 79803

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

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Unknown Girl (Ft. Totten)

Work ID: 79804

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 17.78 x 12.7 cm

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Batoche (First Shots)

Work ID: 79891

Description: Other Works.

Measurements: 40.64 x 60.96 cm

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Devils Heart (Tokio Home)

Work ID: 79824

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 45.72 x 60.96 cm

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Tokio (Spirit Lake)

Work ID: 79828

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 60.96 x 45.72 cm

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Laurel

Work ID: 79807

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

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Father (St. Michael’s)

Work ID: 79806

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

Materials:

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Bloodvein River (Treaty 5)

Work ID: 79892

Description: Other Works.

Measurements: 152.4 x 167.64 cm

Collection:

Date Made:

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Russ Wallace

Work ID: 79808

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

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Cynthia Lindquist

Work ID: 79805

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

Materials:

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Crow Hill Sundance

Work ID: 79831

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 17.78 x 12.7 cm

Collection:

Date Made:

Materials:

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Fort Totten State Historic Site (Spirit Lake)

Work ID: 79825

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 137.16 x 167.64 cm

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Robert Lives Here (Spirit Lake)

Work ID: 79827

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 132.08 x 167.64 cm

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White Privilege

Work ID: 79849

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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Billy

Work ID: 79809

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

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John Chaske

Work ID: 79811

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

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John Hitchcock

Work ID: 79812

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

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Ice Fishing Shacks on Devil’s Lake

Work ID: 79835

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 137.16 x 167.64 cm

Collection:

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Allotments

Work ID: 79841

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

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Fee Land

Work ID: 79845

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

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Louis

Work ID: 79813

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

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Apart From Any Tribe

Work ID: 79842

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Wasicu

Work ID: 79826

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 91.44 x 91.44 cm

Collection:

Date Made:

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Inherit a 1/18th

Work ID: 79846

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Darla Thiele

Work ID: 79810

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

Materials:

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Tribal Trust

Work ID: 79848

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Sold His Land

Work ID: 79847

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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The Blue Building (Spirit Lake)

Work ID: 79830

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 106.68 x 121.92 cm

Collection:

Date Made:

Materials:

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Rider (Sunka Wakan Ah Ku)

Work ID: 79836

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 137.16 x 167.64 cm

Collection:

Date Made:

Materials:

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Actual Settlers

Work ID: 79840

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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Hilda and Louie’s Place

Work ID: 79837

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 137.16 x 167.64 cm

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At CCCC

Work ID: 79843

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

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Road Marker

Work ID: 79834

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 106.68 x 121.92 cm

Collection:

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Cottonwood Tree

Work ID: 79832

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 121.92 x 106.68 cm

Collection:

Date Made:

Materials:

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The Jetty Ranch

Work ID: 79838

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 137.16 x 167.64 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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An Uneasy Peace at Best

Work ID: 79833

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 106.68 x 121.92 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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North Dakota Museum of Art Installation Shot (Grid)

Work ID: 79817

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Collection:

Date Made:

Materials:

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Ceded Absolutely

Work ID: 79844

Description:
The Spirit Lake Project (Text Paintings) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 20.32 x 25.4 cm

Collection:

Date Made:

Materials:

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Chad Driver Senior

Work ID: 79815

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

Materials:

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Four Winds (Spirit Lake)

Work ID: 79839

Description:
The Spirit Lake Project (Landscapes) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 137.16 x 167.64 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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Greg Holy Bull

Work ID: 79816

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

Materials:

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Chad Driver Junior

Work ID: 79814

Description:
The Spirit Lake Project (100 Faces) [2011-2014]
In 2010 I was commissioned by the North Dakota Museum of Art in Grand Forks, ND to create a series of paintings reflecting on contemporary life on the Spirit Lake Reservation in North Dakota. I was one of six native and non-native artists engaged for this project by Laurel Rueter, Director and Curator of the museum. Laurel, a white woman, grew up on the reservation and her brother Russ, to this day lives and farms on the reservation on allotted land.

I was invited to this project on the reputation of my Treaty Lands Project, ongoing for ten years, which reflects on the nature of landscape and history in Canada’s Central regions.

I have spent the last four years travelling to Spirit Lake Dakota Nation and living off and on there for short periods, getting to know people and searching for ways into this project for myself as a non-native, Canadian artist who had never lived on or even visited an American reservation before and had only a passing knowledge of American politics, history and geography and the American Indian movement.

In 2012 NDMOA received additional funding for this project from the Robert Rauschenberg Foundation’s Artistic Innovation and Collaboration Grant Program, leading to further collaborations with Cankdeska Cikana Community College in Spirit Lake. Presentations of the exhibition, Songs for Spirit Lake, took place in 2013 at the Rauschenberg Project Space in New York City and at Cankdeska Cikana Community College; and in 2014 at the North Dakota Museum of Art.

My work for this project has produced several series of landscape paintings, a series of portraits and a series of text paintings. The portraits and text paintings have been acquired by NDMOA for its collection.

Tim Schouten - February 2014


Measurements: 25.4 x 20.32 cm

Collection:

Date Made:

Materials:

Virtual Collection:

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